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Historians debate how much influence religion, specifically Christianity and more specifically Protestantism, had on the American Revolution. [1] Many of the Founding Fathers were active in a local Protestant church; some of them had deist sentiments, such as Thomas Jefferson , Benjamin Franklin , and George Washington .
San Miguel Mission, in Santa Fe, New Mexico, established in 1610, is the oldest church in the United States.. The Catholic Church in the United States began in the colonial era, but by the mid-1800s, most of the Spanish, French, and Mexican influences had demographically faded in importance, with Protestant Americans moving west and taking over many formerly Catholic regions.
William Gerald McLoughlin (June 11, 1922 – December 28, 1992) was an American historian and prominent member of the history department at Brown University from 1954 to 1992. His subject areas were the history of religion in the United States , revivalism , the Cherokee , missionaries to Native Americans , abolitionism , and Rhode Island .
In 1619, the Church of England was formally established as the official religion in the colony, and would remain so until it was disestablished shortly after the American Revolution. [4] Establishment meant that local tax funds paid the parish costs, and that the parish had local civic functions such as poor relief.
The HarperCollins Concise Guide to World Religion: The A-to-Z Encyclopedia of All the Major Religious Traditions (1999) covers 33 principal religions, including Buddhism, Christianity, Jainism, Judaism, Islam, Shinto, Shamanism, Taoism, South American religions, Baltic and Slavic religions, Confucianism, and the religions of Africa and Oceania.
The idea of restoring a "primitive" form of Christianity grew in popularity in the U.S. after the American Revolution. [30]: 89–94 This desire to restore a purer form of Christianity without an elaborate hierarchy contributed to the development of many groups during the Second Great Awakening, including the Latter Day Saints and Shakers.
After O'Connell's failure, the American Repeal Associations broke up; but the Garrisonians rarely relapsed into the "bitter hostility" of American Protestants towards the Roman Church. Some antislavery men joined the Know Nothings in the collapse of the parties; but Edmund Quincy ridiculed it as a mushroom growth, a distraction from the real ...
God Is Back: How the Global Revival of Faith Is Changing the World is a 2009 book by John Micklethwait and Adrian Wooldridge which argues against the secularization thesis and claims that there is a global revival of faith has started in the late twentieth century.