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Vade retro satana (Ecclesiastical Latin for "Begone, Satan", "Step back, Satan", or "Back off, Satan"; alternatively spelt vade retro satanas, or sathanas), is a medieval Western Christian formula for exorcism, recorded in a 1415 manuscript found in the Benedictine Metten Abbey in Bavaria; [1] [2] its origin is traditionally associated with the ...
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", [1] is one of the 7 Penitential Psalms. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 37.
In Latin, it is known as "Deus, laudem". [1] It is attributed to King David and noted for containing some of the most severe curses in the Bible, such as verses 12 and 13. It has traditionally been called the "Judas Psalm" [2] or "Iscariot Psalm" for an interpretation relating verse 8 to Judas Iscariot's punishment as noted in the New Testament ...
Psalm 132 is the 132nd psalm of the Book of Psalms, beginning in English in the King James Version: "LORD, remember David, and all his afflictions". In the slightly different numbering system used in the Greek Septuagint version of the bible and in the Latin Vulgate, this psalm is Psalm 130. In Latin, it is known as "Memento Domine David". [1]
In Latin, it is known as "Domine Dominus noster". [1] Its authorship is traditionally assigned to King David . Like Psalms 81 and 84 , this psalm opens with a direction to the chief musician to perform upon the gittith , which either refers to a musical instrument, a style of performance, or alludes to persons and places in biblical history.
Psalm 151 is a short psalm found in most copies of the Septuagint (LXX), [1] but not in the Masoretic Text of the Hebrew Bible. The title given to the psalm in the Septuagint indicates that it is supernumerary, as no number is affixed to it. The psalm is ascribed to David. [2] It is also included in some manuscripts of the Peshitta.
Then, David heard about the reward promised by Saul to the one who could defeat Goliath (verse 25), and he kept inquiring of some people to make sure this information was true (verses 26, 27, 30), even after Eliab, his eldest brother, wrongly accused David as just wanting to watch the battle. [45]