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Related ethnic groups Tepehuanes and Huicholes The Cora are an indigenous ethnic group of North Western Mexico which live in the municipality El Nayar , Rosamorada , Ruiz , Tepic , in the Mexican state of Nayarit , Mezquital in Durango and in a few settlements in the neighboring state of Jalisco .
The Caxcan are an ethnic group who are Indigenous to western and north-central Mexico, particularly the regions corresponding to modern-day Zacatecas, southern Durango, Jalisco, Colima, Aguascalientes, Nayarit. The Caxcan language is most often documented as an ancient variant of Nahuatl and is a member of the Uto-Aztecan language family. The ...
Cora is an indigenous language of Mexico of the Uto-Aztecan language family, spoken by approximately 30,000 people. [2] It is spoken by the ethnic group that is widely known as the Cora, but who refer to themselves as Naáyarite. The Cora inhabit the northern sierra of the Mexican state Nayarit which is
El Nayar is a municipality in the Mexican state of Nayarit. The population was 30,551 in 2005 in a total area of 5,100 km². The municipal seat of Jesús María had a population of 1,520 in 2005. El Nayar is the home of the Huichol, Cora, and the Tepehuán Indians. El Nayar is the largest municipality by land area in the state.
Nayarit covers 27,815 square kilometers (10,739 sq mi), making it one of the smaller states in Mexico. [16] Nayarit is located between latitude lines 23°05' north and 20°36' south and longitude lines 103°43' east and 105°46' west. [17] Its terrain is broken up by the western ends of the Sierra Madre Occidental mountains.
Compostela, New Kingdom of Galicia, New Spain (now Nayarit, Mexico) politician first Mayor of San Francisco: Antonio María de la Guerra: 1825–1881 Santa Barbara, Alta California: politician, military officer Mayor of Santa Barbara and California State Senator [23] Pablo de la Guerra: 1819–1874
Huichol usually marry between the ages of fourteen and seventeen. Extended Huichol families live together in rancho settlements. These small communities consist of individual houses which belong to a nuclear family. Each settlement has a communal kitchen and the family shrine, called a xiriki, which is dedicated to the ancestors of the rancho.
Molina positions the Nayarit as an urban anchor that offered a safe space for ethnic Mexicans, gay men, and divorced single women in the 1960s. The restaurant facilitated what Molina refers to as "placemaking," where workers, patrons, and family asserted their belonging in a neighborhood shaped by nativism, gentrification, and homophobia. As ...
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