Search results
Results from the WOW.Com Content Network
The Inca society was the society of the Inca civilization in Peru. The Inca Empire , which lasted from 1438 to 1533 A.D., represented the height of this civilization. The Inca state was known as the Kingdom of Cusco before 1438.
The Inca Empire was a federalist system [verification needed] which consisted of a central government with the Inca at its head and four quarters, or suyu: Chinchay Suyu (northwest), Antisuyu (northeast), Kuntisuyu (southwest), and Qullasuyu (southeast). The four corners of these quarters met at the center, Cuzco.
The Gate Theory. This first theory held that La Portada was originally built by the Wari to serve as a gate to their area of rule. Later, the Inca built a larger gate on top of the old Wari foundations. This gate was meant to separate the four “suyus,” or regions, of the Inca Empire.
The Inca referred to their empire as Tawantinsuyu, [13] "the suyu of four [parts]". In Quechua, tawa is four and -ntin is a suffix naming a group, so that a tawantin is a quartet, a group of four things taken together, in this case the four suyu ("regions" or "provinces") whose corners met at the capital.
The study of knowledge, belief, and the ways in which people acquire and process information (aka epistemology) in Indigenous cultures can be somewhat different than in mainstream Western philosophy. Native American epistemology is also found in ceremonies, community traditions and observation of nature and natural symbolism, in addition to ...
Over the years, many reviewers of trait leadership theory have commented that this approach to leadership is "too simplistic", [41] and "futile". [42] Additionally, scholars have noted that trait leadership theory usually only focuses on how leader effectiveness is perceived by followers [23] rather than a leader's actual effectiveness. [8]
The ayni was used to help individual members of the community in need, such as a sick member of the community. The Minka or teamwork represented community service and the Mita was the tax paid to the Inca in the form of labor. The Inca did not use currency, economic exchanges were by reciprocity and took place in markets called catus.
Yanakuna were originally individuals in the Inca Empire who left the ayllu system [1] and worked full-time at a variety of tasks for the Inca, the quya (Inca queen), or the religious establishment. A few members of this serving class enjoyed high social status and were appointed officials by the Sapa Inca. [2]