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Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible.It records Saul's conversion and the works of Saint Peter. [1] The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Several passages, for example, Acts 9:1-9, Acts 18:10 and Acts 23:11 reveal a pneumatological element that shapes Paul's life bending towards following God's will. The book ends with Paul in a Roman prison, preaching the news of Jesus and the Holy Spirit to his guards and visitors (Acts 27:23-31).
The voice which speaks in Acts 8:37 is from a later age, with an interest in the detailed justification of the [Ethiopian] treasurerer's desire for baptism." [ 38 ] It was omitted in the Complutensian edition, and included in Erasmus's editions only because he found it as a late note in the margin of a secondary manuscript and, from Erasmus, it ...
Like the story of Saul's conversion, two visionary experiences are involved in the story of Cornelius, each confirming the other. [6] While Peter remained in Joppa (9:43), the focus moves to Caesarea, 32 miles (51 km) north up the coast, to a Roman called Cornelius, belonging to the 'non-commissioned officer class who were the backbone of the Roman army', the 'Italian Cohort' (10:1). [6]
Acts 23 is the twenty-third chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the period of Paul's imprisonment in Jerusalem and then in Caesarea. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke. [1]
Acts 19 is the nineteenth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records part of the third missionary journey of Paul , focussing on his time spent in Ephesus .
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The narrative underlines the authority of Peter, who could see through the deception by Ananias and Sapphira (verses 3–5, 8–9) and highlights the spiritual authority of the "church" (Greek: ekklesia, first used in Acts in verse 11) in form of 'signs' of God (inducing 'great fear' in verses 5 and 11, as well as healing miracles in the next section). [6]
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