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The Horus of the night deities – Twelve goddesses of each hour of the night, wearing a five-pointed star on their heads Neb-t tehen and Neb-t heru, god and goddess of the first hour of night, Apis or Hep (in reference) and Sarit-neb-s, god and goddess of the second hour of night, M'k-neb-set, goddess of the third hour of night, Aa-t-shefit or ...
The Kulagysh plate depicting a heroic scene of a single combat that leads to the death of both fighters. Sogdian art from late Sasanian period. Hermitage Museum. [1]An important episode in "The Tale of Sinuhe", one of the most well-known works of Ancient Egyptian literature, concerns the protagonist – an Egyptian exile in Upper Retjenu – defeating a powerful opponent in single combat.
Neith is one of the most ancient deities associated with ancient Egyptian culture. Flinders Petrie [ 20 ] noted the earliest depictions of her standards were known in predynastic periods, as can be seen from a representation of a barque bearing her crossed arrow standards in the Predynastic Period, as is displayed in the Ashmolean Museum , Oxford.
Sarapis (Σάραπις, earlier form) was the most common form in Ancient Greek until Roman times, when Serapis (Koinē Greek: Σέραπις, later form) became common. [8] [c] [10] A serapeum (Koinē Greek: σεραπεῖον serapeion) was any temple or religious precinct devoted to Serapis. The most renowned serapeum was in Alexandria. [d]
But aside from being the most ancient of the three chief goddesses of Mecca, [7] she was also very possibly among the most ancient of the Semitic pantheon as well. [ 8 ] [ 9 ] Her now-lost major shrine was between Mecca and Medina on the coasts of the Red Sea , [ 10 ] likely in al-Mushallal where an idol of her was erected. [ 11 ]
Sahih al-Bukhari, 9:88:232 records the following in a report about the signs of the end-times: "Abu Hurairah said, I heard the Prophet say, The Hour will not come until the buttocks of the women of Daws are set in motion while going around Dhul-Khalasa. Dhul-Khalasa was an idol worshiped by the tribe of Daws during the Jahiliyyah."
The name derives from the Greek noun νίκη níkē meaning "victory", "upper hand [in battle or contest]". The word is of uncertain origin, [12] probably related to Ancient Greek: νεῖκος neîkos "strife" and the verb νεῖκειν neîkein "to quarrel"; ultimately also of uncertain, possibly pre-Greek, etymology. [13]
The name Hubal may be ultimately derivative of the name Baal from the Canaanite pantheon.In particular, the name could derive from the Aramaic hu bel, meaning "he is Baal".". The relationship between Hubal and Baal is supported by some additional evidence, including that both were depicted with a missing or broken right h