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Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
1867: "and the Son was of God" – The Joseph Smith Translation of the Bible; 1879: "and the Word was a god" – Das Evangelium nach Johannes (J. Becker, 1979) 1885: "and the Word was a god" – Concise Commentary on The Holy Bible (R. Young, 1885)
The Bible; The Quran; Logos, a Western philosophical, psychological, religious, and rhetorical term Logos (Christianity), a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity; Rhema, a word that signifies the action of utterance Rhema (doctrine), a divine revelation or inspiration given to an individual
This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
The Word Biblical Commentary (WBC) is a series of commentaries in English on the text of the Bible both Old and New Testament. It is currently published by the Zondervan Publishing Company . Initially published under the "Word Books" imprint, the series spent some time as part of the Thomas Nelson list.
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
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