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Biblical inspiration is the doctrine in Christian theology that the human writers and canonizers of the Bible were led by God with the result that their writings may be designated in some sense the word of God. [1] This belief is traditionally associated with concepts of the biblical infallibility and the internal consistency of the Bible. [2]
Ellicott sums it up that 'Man came to be a son of God, because the Son of God became man.' [3] The Word's glory is dependent on the Father's presence in his monogenes Son (cf. John 17:5); monogenes (μονογενοῦς 6]), meaning 'only', 'unique', 'precious' (cf. Hebrew 11:17 about Isaac), or 'born from the one', used four times in the ...
The Bible; The Quran; Logos, a Western philosophical, psychological, religious, and rhetorical term Logos (Christianity), a name or title of Jesus Christ, seen as the pre-existent second person of the Trinity; Rhema, a word that signifies the action of utterance Rhema (doctrine), a divine revelation or inspiration given to an individual
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
The Bible then makes two basic claims: it asserts unequivocally that God cannot lie and that the Bible is the Word of God. It is primarily from a combination of these facts that the argument for inerrancy comes. [50] Stanley Grenz states that: Because God cannot lie and because scripture is inspired by God, the Bible must be wholly true.
The literal meaning of Shaddai, however, is the subject of debate. [1] Some scholars have argued that it came from Akkadian shadû ("mountain") [2] or from the Hebrew verb shaddad שדד meaning "Destroyer". [3] Shaddai may have also come from shad שד meaning mammary; shaddai is a typical Biblical Hebrew word
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