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The gods of the Slavs are known primarily from a small number of chronicles and letopises, or not very accurate Christian sermons against paganism. Additional, more numerous sources in which Slavic theonyms are preserved include names, proper names, place names, folk holidays, and language, including sayings.
[32] [33] According to mythologists, the triple deities of fate are the hypostasis of the ancient goddess of fate. Protogermanic Urðr and early Greek Clotho are thought to be such goddesses. A similar process probably took place among the Slavs, and in that situation Dolya could be the original goddess of fate. [34]
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This seems plausible, since in Slavic cosmology Veles in serpentine form is lying in a nest of black wool in the roots of the Tree of the World [2]: 136, 154 and Veles is the shepherd of the dead. Volos is also the Russian and Ukrainian word for "hair" and Veles is hairy in his beastly form (bear, wolf).
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Al-Masudi, an Arab historian, geographer and traveler, equates the paganism of the Slavs and the Rus' with reason: . There was a decree of the capital of the Khazar khaganate, and there are seven judges in it, two of them from Muslims, two from the Khazars, who judge according to the law of Taura, two from the Christians there, who judge according to the law of Injil, one of them from the ...
[2] Stribog — resembles Latvian Žaltys, Indian god of chaos Vritra (it is noteworthy that both deities are represented in the form of chronic snake like entities or ordinary snakes). The Slavic word stryj is derived from Proto-Indo-European *stru-io-and is cognate with Lithuanian: strujus "uncle, old man" and Old Irish: sruith "old, honorable"
Macedonian Slavic Mythology is the collection of beliefs belonging to the culture of North Macedonia. It originates from the historical Slavic religious beliefs of the early Slavs that settled in Byzantine Macedonia. The works of these myths are influenced by Greco-Roman mythology.