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Religion is the opium of the people—this dictum by Marx is the corner-stone of the whole Marxist outlook on religion. Marxism has always regarded all modern religions and churches, and each and every religious organisation, as instruments of bourgeois reaction that serve to defend exploitation and to befuddle the working class. [3]
Marxist cultural analysis is a form of cultural analysis and anti-capitalist cultural critique, which assumes the theory of cultural hegemony and from this specifically targets those aspects of culture that are profit driven and mass-produced under capitalism.
In the first instance, Kim replies that a person is "mistaken" if they believe Marx's proposition regarding "opium of the people" can be applied in all instances, explaining that if a religion "prays for dealing out divine punishment to Japan and blessing the Korean nation" then it is a "patriotic religion" and its believers are patriots. [12]
InfoWars ran numerous headlines such as "Is Cultural Marxism America's New Mainline Ideology?" [5] VDARE ran similar articles with similar titles such as "Yes, Virginia (Dare) There Is A Cultural Marxism—And It's Taking Over Conservatism Inc." [8] Richard B. Spencer, head of the National Policy Institute, has promoted the conspiracy theory. [8]
In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. [1]
Marxist views strongly influenced individuals' comprehension and conclusions about society, among others the anthropological school of cultural materialism. Marx' explanations for all religions, always, in all forms, and everywhere have never been taken seriously by many experts in the field, though a substantial fraction accept that Marx ...
A primary inspiration for both Marx and Engels were Lewis H. Morgan's descriptions of "communism in living" as practised by the Haudenosaunee of North America. [2] In Marx's model of socioeconomic structures, societies with primitive communism had no hierarchical social class structures or capital accumulation .
Marxist historiography, or historical materialist historiography, is an influential school of historiography.The chief tenets of Marxist historiography include the centrality of social class, social relations of production in class-divided societies that struggle against each other, and economic constraints in determining historical outcomes (historical materialism).