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According to Hadith compiler Abu Dawood's work Sunan Abu Dawood, Muhammad had advised the application of henna in case of leg pain: [22] Narrated by Salmah, the maid-servant of the Prophet, said: No one complained to the Prophet of a headache but he told him to get himself cupped, or of a pain in his legs but he told him to dye them with henna.
Permissibility of expressing feelings of agony in Serious Illness such as I feel Pain, I am in Severe Pain, O My Head etc. There is Dislike in that as long as it is not due to Anger and Hopelessness 151 باب تلقين المختصر: لا إله إلا الله Helping a dying Person to Pronounce 'La Ilaha Illahllah' 152
Ibn Hajar al-Asqalani in the 15th century produced the Fath al-Bari, a commentary on Sahih al-Bukhari that also adds many other hadith related to the topics that al-Bukhari discusses not found in his collection. Ibn Hajar only includes hadith which are at least ḥasan ("good", which is below "sound" but above "weak" in judgement on ...
Hadith terminology (Arabic: مصطلح الحديث, romanized: muṣṭalaḥu l-ḥadīth) is the body of terminology in Islam which specifies the acceptability of the sayings attributed to the Islamic prophet Muhammad by other early Islamic figures of significance such as the companions and followers/successors.
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
This hadith should not clash with a more reliable report and must not suffer from any other hidden defect. [3] Ḍaʻīf - which cannot gain the status of hasan because it lacks one or more elements of a hasan hadith. (For example, if the narrator is not of sound memory and sound character, or if there is a hidden fault in the narrative or if ...
The hadith of the thaqalayn (Arabic: حديث الثقلين, lit. 'saying of the two treasures') refers to a statement, attributed to the Islamic prophet Muhammad , that introduces the Quran , the principal religious text in Islam , and his progeny as the only two sources of divine guidance after his death.
A ḥasan hadith may rise to the level of being ṣaḥīḥ if it is supported by numerous isnād (chains of narration); in this case that hadith would be ḥasan lithatihi ("ḥasan in and of itself") but, once coupled with other supporting chains, becomes ṣaḥīḥ ligharihi ("ṣaḥīḥ due to external factors"). [4]