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Spin in this verse is a reference to spinning thread, a labour-intensive but necessary part of making clothing. Spinning was traditionally women's work, something made explicit in Luke's version of this verse. This then is one of the few pieces of evidence that Jesus' message is meant equally for women as for men. [1]
The clothing of men and women of several social levels of ancient Egypt are depicted in this tomb mural from the fifteenth century BC. Main article: Clothing in ancient Egypt The Jews visited Egypt in the Bible from the earliest patriarchs (beginning in Genesis 12:10–20 ), to the flight into Egypt by Joseph, Mary, and the infant Jesus (in ...
Gregory the Great: "Let no one suppose that there is nothing sinful in luxury and rich dress; if pursuit of such things had been blameless, the Lord would not have thus commended John for the coarseness of his raiment, nor would Peter have checked the desire of fine clothes in women as he does, Not in costly raiment.
Tzaraath (Hebrew: צָרַעַת ṣāraʿaṯ), variously transcribed into English and frequently translated as leprosy (though it is not Hansen's disease, the disease known as "leprosy" in modern times [1]), is a term used in the Bible to describe various ritually impure disfigurative conditions of the human skin, [2] clothing, [3] and houses. [4]
The priestly undergarments (Biblical Hebrew: מִכְנְסֵי־בָד, romanized: miḵnəsē-ḇāḏ) were "linen breeches" worn by the priests and the High Priest in ancient Israel.
In some Christian communities, the term "Sunday best" refers to the tradition of saving one's finest clothing for Sunday services. In some communities, churches served as the main social center for local residents. As such, dressing in fine clothing for religious services was often dictated by a need to project status and influence among peers. [2]
Christian head covering, also known as Christian veiling, is the traditional practice of women covering their head in a variety of Christian denominations.Some Christian women wear the head covering in public worship and during private prayer at home, [1] [2] [3] while others (esp. Conservative Anabaptists) believe women should wear head coverings at all times.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
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