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The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Denarius of the Emperor Tiberius, commonly referred to as "the Tribute Penny". The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. The tribute penny was the coin that was shown to Jesus when he made his famous speech "Render unto Caesar...
It depicts Christ and a Pharisee at the moment in the Gospels [2] when Christ is shown a coin and says "Render unto Caesar the things that are Caesar's, and unto God the things that are God's". It is signed "Ticianus F.[ecit]", painted on the trim of the left side of the Pharisee's collar. [3]
A trap was laid for Jesus by the Pharisees and the Herodians concerning the Roman poll-tax, which was fiercely opposed by patriotic Jews, but Jesus exposed those who asked the question as hypocrites. France notes that they carried the denarius : the coin bears Caesar's idolatrous portrait with the inscription "Son of God".
In Matthew 22:15–22, a group of Pharisees try to trick Christ into incriminating himself, by asking if it is "lawful to give tribute unto Caesar, or not." Pointing out Caesar's image on the coin, he replies "Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's." [11]
As to the separation of church and state, I think of Matthew 22:21, where Jesus said to render unto Caesar what is Caesar’s and to God what is God’s. Jesus did not give into Satan’s third ...
20 And he saith unto them, Whose is this image and superscription? 21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things that are Caesar's; and unto God the things that are God's. 22 And when they heard it, they marveled, and left him, and went away.
He said people who lose a job need to talk to a spouse, siblings, parents. “You don’t want to keep all that stuff bottled up inside.” Yet Bernard remains upbeat about his future.