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  2. Matthew 27 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27

    Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]

  3. Matthew 27:58 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:58

    Matthew 27:58 is the fifty-eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes Joseph of Arimathea meeting with Pontius Pilate to secure the burial of Jesus .

  4. Matthew 27:57 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:57

    Matthew is the only gospel writer to describe Joseph as a "rich man" a depiction that has become central to Joseph's depictions in later art and culture. Owning such a tomb outside of the city would have been a luxury item in this era, and Harrington speculates that the author of Matthew extrapolates Joseph's wealth from that fact.

  5. Matthew 27:52 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:52

    Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.

  6. My God, my God, why hast Thou forsaken me? - Wikipedia

    en.wikipedia.org/wiki/My_God,_my_God,_why_hast...

    The Alexandrian, Western and Caesarean textual families all reflect harmonization of the texts between Matthew and Mark. Only the Byzantine textual tradition preserves a distinction. The Greek form σαβαχθανί in both accounts is the Greek transliteration of Aramaic שבקתני, transliterated: šəḇaqtani, meaning 'hast forsaken me'.

  7. Matthew 27:8 - Wikipedia

    en.wikipedia.org/wiki/Matthew_27:8

    Matthew 27:8 is the eighth verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse continues the final story of Judas Iscariot . In the previous verses, Judas has killed himself, but not before casting the thirty pieces of silver into the Temple.

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