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The Black Consciousness Movement started to develop during the late 1960s, and was led by Steve Biko, Mamphela Ramphele, and Barney Pityana [citation needed].During this period, which overlapped with apartheid, the ANC had committed to an armed struggle through its military wing Umkhonto we Sizwe, but this small guerrilla army was neither able to seize and hold territory in South Africa nor to ...
Bantu Stephen Biko OMSG (18 December 1946 – 12 September 1977) was a South African anti-apartheid activist. Ideologically an African nationalist and African socialist, he was at the forefront of a grassroots anti-apartheid campaign known as the Black Consciousness Movement during the late 1960s and 1970s.
Black existentialism or Africana critical theory is a school of thought that "critiques domination and affirms the empowerment of Black people in the world". [1] Although it shares a word with existentialism and that philosophy's concerns with existence and meaning in life, Black existentialism is "is predicated on the liberation of all Black people in the world from oppression". [1]
Négritude (from French "nègre" and "-itude" to denote a condition that can be translated as "Blackness") is a framework of critique and literary theory, mainly developed by francophone intellectuals, writers, and politicians in the African diaspora during the 1930s, aimed at raising and cultivating "black consciousness" across Africa and its diaspora.
I Write What I Like (full name I Write What I Like: Selected Writings by Steve Biko) is a compilation of writings from anti-apartheid activist Steve Biko. [1]I Write What I Like contains a selection of Biko's writings from 1969, when he became the president of the South African Student Organisation, to 1972, when he was prohibited from publishing.
Mabogo P. More is a South African philosopher working in the area of Black existentialism, [1] including philosophical analysis of the life and work of Steve Biko [2] and the thought of Jean-Paul Sartre.
The book provides an analysis of the ideas of Black Women, particularly those ideas that reflect a consciousness in opposition to oppression." [ 21 ] However, Newby also notes that one of the strengths of the work—the inclusion of "fiction" writers—is also something that warrants caution as these writers are not held to the same standards ...
In Living Black History, Du Bois's biographer Manning Marable observes: Few books make history and fewer still become foundational texts for the movements and struggles of an entire people. The Souls of Black Folk occupies this rare position. It helped to create the intellectual argument for the black freedom struggle in the twentieth century.
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