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The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic Mahabharata.
Matthew 5 is the fifth chapter of the Gospel of Matthew in the New Testament.It contains the first portion of the Sermon on the Mount, the other portions of which are contained in chapters 6 and 7.
Augustine: But if spiritual eyes in the spiritual body shall be able only to see so much as they we now have can see, undoubtedly God will not be able to be seen of them. [ 6 ] Augustine : This seeing God is the reward of faith; to which end our hearts are made pure by faith, as it is written, cleansing their hearts by faith; (Acts 15:9.) but ...
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
At 2 Tim 3:16 (NRSV), it is written: "All scripture is inspired by God [theopneustos] and is useful for teaching". [3]When Jerome translated the Greek text of the Bible into the language of the Vulgate, he translated the Greek theopneustos (θεόπνευστος [4]) of 2 Timothy 3:16 as divinitus inspirata ("divinely breathed into").
In Gnosticism the use becomes more technical, though its applications are still very variable. The Gnostic writers appeal to the use in the NT (evidenced in Irenaeus' account of their views and his corresponding refutation, Iren I. iii. 4), and the word retains from it the sense of totality in contrast to the constituent parts; but the chief associations of pleroma in their systems are with ...
Chesed implies a sense of mutual obligation and care, extending beyond mere kindness to encompass loyalty and faithfulness. [ 1 ] A person who embodies chesed is known as a chasid ( hasid , חסיד ), one who is faithful to the covenant and who goes "above and beyond that which is normally required" [ 2 ] and a number of groups throughout ...
In the Hebrew Bible, the term used to refer to the future Transjordan is Hebrew: עבר הירדן (Ever HaYarden), "beyond the Jordan". This term occurs, for example, in the Book of Joshua . It was used by people on the west side of the Jordan, including the biblical writers, to refer to the other side of the Jordan River.
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