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The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Some people who reconstruct report a feeling of spiritual growth and maturity. Religious deidentification is a reduction in religious identity or religious beliefs. Deidentification may be broken up into: Disbelief in core tenets of religion, as for example an atheist or agnostic; Disengagement from emotional connection with the spiritual or divine
Religious intolerance or religious bigotry is intolerance of another's religious beliefs, practices, faith or lack thereof. Statements which are contrary to one's religious beliefs do not constitute intolerance.
Nondualism includes a number of philosophical and spiritual traditions that emphasize the absence of fundamental duality or separation in existence. [1] This viewpoint questions the boundaries conventionally imposed between self and other, mind and body, observer and observed, [2] and other dichotomies that shape our perception of reality.
Chivalry, a new ideal of the religious warrior who fought for justice, defended truth, and protected the weak and the innocent formed. Such a knight was ordained only after proving his spiritual and martial worth: robed in white, he would swear an oath before a cleric to uphold these values and defend the faith. [29]: 130, 131
Intuitive spiritual philosophy suggests that there is an intellectual component beyond conscious inclination that fundamentally influences one’s practice of spirituality. [5] This level of intuitive thinking is influenced by one’s social identities, with priorities being placed on physical intuitions over rational intuitions.
According to his theory, the lowest of the three parts of the soul is controlled by sensual desires and is of a passionate and reckless nature. In contrast, the highest part, the sphere of reason, is characterised by its opposite qualities. The middle part, the "courageous", is situated between reason and desire.
The best-known stage model of spiritual or religious development is that of James W. Fowler, a developmental psychologist at the Candler School of Theology, in his Stages of Faith. [ 56 ] [ 57 ] He follows Piaget and Kohlberg and has proposed a holistic staged development of faith (or spiritual development) across the lifespan.