Search results
Results from the WOW.Com Content Network
Muslims in Kerala share a common language with the rest of the non-Muslim population and have a culture commonly regarded as the Malayali culture. [13] Most Muslims in Kerala follow Sunni Islam of the Shāfiʿī school of thought and refer to the Malayalam book Fat'h Ul Mueen, a textbook that deals with the Shāfiʿī school of Islamic ...
Samastha Kerala Jem-iyyathul Ulama of EK Sunnis also known as Samastha and EK Samastha [2] [3] is a Sunni-Shafi'i Muslim scholarly body in Kerala. [4] [5] [6] The body administers Shafi'ite mosques, institutes of higher religious learning (the equivalent of north Indian madrasas) and madrasas (institutions where children receive basic Islamic education) in India. [4]
Samastha began in 1926 to counter Vakkom Moulavi's Kerala Muslim Aikya Sangam [14] —the precursor of KNM and the wider Mujahid movement. Only traditionalist Sunnis are called Sunnis in Kerala in contrast to the reformist ones. The four different factions of Sunnis in Kerala have "almost the same ideology and
Islam arrived in Kerala, a part of the larger Indian Ocean rim, via spice and silk traders from the Middle East. Historians do not rule out the possibility of Islam being introduced to Kerala as early as the seventh century CE. [16] [17] Kerala Muslims are generally referred to as the Mappilas. Mappilas are but one among the many communities ...
The four Sunni Imams founded the four madhhab (schools of thought) recognized in Sunni Islam. While they agree on the foundational principles of fiqh according to the Sunni narrative, their interpretations of certain legal and practical matters differ, which led to the development of the four distinct madhhab.
Sunni Islam [a] is the largest branch of Islam and the largest religious denomination in the world. It holds that Muhammad did not appoint any successor and that his closest companion Abu Bakr (r. 632–634) rightfully succeeded him as the caliph of the Muslim community, being appointed at the meeting of Saqifa.
The Ahmadis' beliefs are more aligned with the Sunni tradition, such as The Five Pillars of Islam and The Six articles of Islamic Faith. Likewise, Ahmadis accept the Qur'an as their holy text, face the Kaaba during prayer, accept the authority of Hadiths (reported sayings of and stories about Muhammad) and practice the Sunnah (traditions) of ...
The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law. It was formed in the late 19th century around the Darul Uloom Madrassa in Deoband, India, from which the name derives, by Muhammad Qasim Nanautavi, Rashid Ahmad Gangohi, Ashraf Ali Thanwi and Khalil Ahmad Saharanpuri after the Indian Rebellion of 1857–58.