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Aristotle used it in a technical sense as the virtue that strikes the mean with regard to anger: being too quick to anger is a vice, but so is being detached in a situation where anger is appropriate; justified and properly focused anger is named mildness or gentleness. [2] Gentleness is not passive; it requires a resistance to brutality.
Prudence (φρόνησις, phrónēsis; Latin: prudentia; also wisdom, sophia, sapientia), the ability to discern the appropriate course of action to be taken in a given situation at the appropriate time, with consideration of potential consequences; cautiousness.
A refined meaning of this phrase has been seen to say that those that are quiet or nullified will one day inherit the world. Meek in the Greek literature of the period most often meant gentle or soft. Nolland writes that a more accurate interpretation for this verse is powerless. [5]
Stained glass window at Christ Church Cathedral in Dublin, depicting the Fruit of the Holy Spirit along with Biblical role models representing them: the Good Shepherd representing love, an angel holding a scroll with the Gloria in excelsis Deo representing joy and Jesus Christ, Job representing longsuffering, Jonathan faith, Ruth gentleness and goodness, Moses meekness, and John the Baptist ...
A nymph (Ancient Greek: νύμφη, romanized: nýmphē; Attic Greek: [nýmpʰɛː]; sometimes spelled nymphe) is a minor female nature deity in ancient Greek folklore. Distinct from other Greek goddesses , nymphs are generally regarded as personifications of nature; they are typically tied to a specific place, landform, or tree, and are ...
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Plato's definition of humans, [13] latinized as "Animal bipes implume" To criticize this definition, Diogenes the Cynic plucked a chicken and brought it into Plato's Academy saying: Οὗτός ἐστιν ὁ Πλάτωνος ἄνθρωπος. Hoûtós estin o Plátōnos ánthrōpos. "Here is Plato's man." In response, Plato added to his ...
Pietas erga parentes (" pietas toward one's parents") was one of the most important aspects of demonstrating virtue. Pius as a cognomen originated as way to mark a person as especially "pious" in this sense: announcing one's personal pietas through official nomenclature seems to have been an innovation of the late Republic, when Quintus Caecilius Metellus Pius claimed it for his efforts to ...