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Stephen L. Harris claims that John adapted Philo's concept of the Logos, identifying Jesus as an incarnation of the divine Logos that formed the universe. [7]While John 1:1 is generally considered the first mention of the Logos in the New Testament, arguably, the first reference occurs in the book of Revelation.
1911: "and [a] God was the word" – The Coptic Version of the New Testament in the Southern Dialect, by George William Horner. [17] 1924: "the Logos was divine" – The Bible: James Moffatt Translation, by James Moffatt. [18] 1935: "and the Word was divine" – The Bible: An American Translation, by John M. P. Smith and Edgar J. Goodspeed ...
In some Early Christian sarcophagi, the Logos is distinguished with a beard, "which allows him to appear ancient, even preexistent." [47] In Eastern Orthodox theology, the Old Testament title Ancient of Days, signifying God's eternal and uncreated nature, is commonly held to identify the pre-existence of God the Son.
Greek spelling of logos. Logos (UK: / ˈ l oʊ ɡ ɒ s, ˈ l ɒ ɡ ɒ s /, US: / ˈ l oʊ ɡ oʊ s /; Ancient Greek: λόγος, romanized: lógos, lit. 'word, discourse, or reason') is a term used in Western philosophy, psychology and rhetoric, as well as religion (notably Christianity); among its connotations is that of a rational form of discourse that relies on inductive and deductive ...
John 1:14 is the fourteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. It asserts that "the word became flesh". It asserts that "the word became flesh".
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
The Pauline epistles, the earliest texts of the New Testament, [9] often call Jesus "Christ Jesus" or just "Christ". [10] The concept of the Christ in Christianity originated from the concept of the messiah in Judaism. Christians believe that Jesus is the messiah foretold in the Hebrew Bible and the Christian Old Testament.
God the Son (Greek: Θεὸς ὁ Υἱός, Latin: Deus Filius; Hebrew: האל הבן) is the second Person of the Trinity in Christian theology. [1] According to Christian doctrine, God the Son, in the form of Jesus Christ, is the incarnation of the eternal, pre-existent divine Logos (Koine Greek for "word") through whom all things were created. [2]
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