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Jesus (/ ˈ dʒ iː z ə s /) is a masculine given name derived from Iēsous (Ἰησοῦς; Iesus in Classical Latin) the Ancient Greek form of the Hebrew name Yeshua (ישוע). [1] [2] As its roots lie in the name Isho in Aramaic and Yeshua in Hebrew, it is etymologically related to another biblical name, Joshua.
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
IHS monogram, with kneeling angels, atop the main altar, Church of the Gesù, Rome In Catholicism, the veneration of the Holy Name of Jesus (also Most Holy Name of Jesus, Italian: Santissimo Nome di Gesù) developed as a separate type of devotion in the early modern period, in parallel to that of the Sacred Heart.
"Dengan Menyebut Nama Allah" was met with generally positive reviews. [ a ] Hera Diani of The Jakarta Post describing it as the "most famous" song written by Dwiki. [ 11 ] Susi Ivvaty, writing for Kompas , states that "Dengan Menyebut Nama Allah" has still received airplays and subsequently been covered extensively by many artists in a variety ...
"Be, and it is" (كُن فَيَكُونُ kun fa-yakūnu) is a phrase referring to creation by Allah. In Arabic the imperative verb "be" (kun) is spelled with the letters kāf and nūn. [1] Kun fa-yakūnu has its reference in the Quran cited as a symbol or sign of God's supreme creative power. There are eight Quranic references to kun fa-yakūnu:
These blog posts were widely read and later novelised under the name Surat Kecil untuk Tuhan; [1] the novelisation sold 350,000 copies. [2] [3] Surat was the feature film debut of Dinda Hauw. [1] Most of the cast and crew were relatively unknown; Alex Komang was the main exception. [2] The film was produced by Sarjono Sutrisno, of Skylar ...
A diagram of the names of God in Athanasius Kircher's Oedipus Aegyptiacus (1652–1654). The style and form are typical of the mystical tradition, as early theologians began to fuse emerging pre-Enlightenment concepts of classification and organization with religion and alchemy, to shape an artful and perhaps more conceptual view of God.
The study of Jesus in comparative mythology is the examination of the narratives of the life of Jesus in the Christian gospels, traditions and theology, as they relate to Christianity and other religions.