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The imaginary (or social imaginary) is the set of values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society. The concept of the imaginary has attracted attention in anthropology, sociology, psychoanalysis, philosophy, and media ...
Imaginary may refer to: Imaginary (sociology), a concept in sociology; The Imaginary (psychoanalysis), a concept by Jacques Lacan; Imaginary number, a concept in mathematics; Imaginary time, a concept in physics; Imagination, a mental faculty; Object of the mind, an object of the imagination
Sergey Torop (b. 1961), a Russian former traffic officer who claims to be "reborn" as Vissarion, Jesus Christ returned, which makes him not "God" but the "Word of God". Also known as "Jesus of Siberia," Torop has an appearance similar to depictions of Jesus. He dresses in all white flowing robes and has long brown hair and a beard.
This is a partial list of people who have been categorized as Christ myth theory proponents, the belief that "the historical Jesus did not exist. Or if he did, he had virtually nothing to do with the founding of Christianity".
An imagined community is a concept developed by Benedict Anderson in his 1983 book Imagined Communities to analyze nationalism.Anderson depicts a nation as a socially-constructed community, imagined by the people who perceive themselves as part of a group.
A data imaginary is a particular framing of data that defines what data are and what can be done with them. [1] Imaginaries are produced by social institutions and practices and they influence how people understand and use the object of the imaginary, in this case data. [2] Different data imaginaries compete to be considered common sense.
The Christ myth theory, also known as the Jesus myth theory, Jesus mythicism, or the Jesus ahistoricity theory, [1] [q 1] is the fringe view that the story of Jesus is a work of mythology with no historical substance. [q 2] Alternatively, in terms given by Bart Ehrman paraphrasing Earl Doherty, it is the view that "the historical Jesus did not ...
The theologian Martin Kähler is known for his work Der sogenannte historische Jesus und der geschichtliche, biblische Christus (The so-called historical Jesus, and the historic, biblical Christ). He clearly distinguished between "the Jesus of history" and "the Christ of faith". [32] Some historians openly admit bias, which may anyway be ...