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Wiccan morality is expressed in a brief statement found within a text called the Wiccan Rede: "An it harm none, do what you will."("An" is an archaic word meaning "if".) The Rede differs from some other well-known moral codes (such as Christian or Islamic notion of sin) in that, while it does contain a prohibition, it is largely an encouragement to act fre
The Laws do not appear in earlier known Wiccan documents, including Gardner's Ye bok of Ye Art Magical, Text A or B, or in any of Doreen Valiente’s notebooks including one commonly referred to as Text C. [citation needed] The Laws have several anachronisms and refer to the threat of being burnt for witchcraft even though this did not happen ...
The Wiccan Rede / ˈ r iː d / is a statement that provides the key moral system in the new religious movement of Wicca and certain other related witchcraft-based faiths.A common form of the Rede is "An ye harm none, do what ye will" which was taken from a longer poem also titled the Wiccan Rede.
Magic, Witchcraft and the Otherworld: An Anthropology is an anthropological study of contemporary Pagan and ceremonial magic groups that practiced magic in London, England, during the 1990s. It was written by English anthropologist Susan Greenwood based upon her doctoral research undertaken at Goldsmiths' College , a part of the University of ...
Janet Farrar (born Janet Owen on 24 June 1950) is a British teacher and author of books on Wicca and Neopaganism.Along with her two husbands, Stewart Farrar and Gavin Bone, she has published "some of the most influential books on modern Witchcraft to date". [1]
A Guide to Grand-Jury Men — in full, A Guide to Grand Jury Men, Divided in two books. In the first, is the Author's best advice to them what to do, before they bring in a Billa vera in cases of Witchcraft, with a Christian Direction to such as are too much given upon every cross to think themselves bewitched.
The book has been described as one of the main motivators of the so-called "occult explosion" of the 1970s; [2] [3] [4] it was regarded as one of the chief sources of information and ritual for non-Wiccan and non-feminist witchcraft. [5] [6] [7]
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