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The name is made from two words originally derived from Sanskrit: "pañca" ("five") and "śīla" ("principles", "precepts"). [1] It is composed of five principles: Ketuhanan yang Maha Esa (Belief in the one and only God) [note 1] Kemanusiaan yang adil dan beradab (Just and civilized humanity) Persatuan Indonesia (The unity of Indonesia)
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
The National Principles (Malay: Rukun Negara; Jawi: روکون نݢارا ) is the Malaysian declaration of national philosophy instituted by royal proclamation on Merdeka Day, 1970, in reaction to the 13 May race riots, which occurred in 1969. [1]
Tawhid (Arabic: توحيد, romanized: Tawḥīd, also spelled Tauhid or Tawheed) is the Islamic concept of monotheism.In Arabic, Tawḥīd means "unification, i.e. to unify or to keep something unified as one."
According to a "leading Mu'tazilite authority" of the end of the ninth century (al-Khayyat), [51] and "clearly enunciated for the first time by Abu al-Hudhayl", [2] five basic tenets make up the Mu'tazilite creed: monotheism, [52] justice and unity, [52] the inevitability of the threats and promises of God (or "the warning and the promise"), [52]
Guided by a shared, "Principles of Unity, a document that lists the core values of the tradition: personal authority, inclusivity, social and environmental justice and a recognition of intersectionality".
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Consistent with the concept of "unity in diversity", Sufi philosopher Ibn al-'Arabi (1165–1240) who reflected this ancient metaphysical concept of the "oneness of being" (wahdat al-wujud), namely that reality is one and that God's is the only true existence; all other beings are merely shadows or reflections of God's qualities. [5]