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The Angels might say to them, ‘The Star which ye have seen is the Christ. Go ye, worship Him, where He is now born, and see how great is He that is born.’ [12] Pope Leo I: Besides that star thus seen with the bodily eye, a yet brighter ray of truth pierced their hearts; they were enlightened by the illumination of the true faith. [12]
The star leads them to Jesus' Bethlehem birthplace, where they worship him and give him gifts. The wise men are then given a divine warning not to return to Herod, so they return home by a different route. [3] Many Christians believe the star was a miraculous sign.
Ambrose: The star is the way, and the way is Christ; and according to the mystery of the incarnation, Christ is a star. He is a blazing and a morning-star. Thus where Herod is, the star is not seen; where Christ is, there it is again seen, and points out the way. [4] Saint Remigius: Or, the star figures the grace of God, and Herod the Devil. He ...
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon. (Acts 7:43) (Acts 7:43) It is generally agreed by Biblical scholars to be the same as the Hebrew Kiyyun or Chiun ( Hebrew : כִּיּוּן ), mentioned in Amos 5:26 .
Babylonian astronomy from early times associates stars with deities, but the identification of the heavens as the residence of an anthropomorphic pantheon, and later of monotheistic God and his retinue of angels, is a later development, gradually replacing the notion of the pantheon residing or convening on the summit of high mountains.
The Latin “sidus” (“siderum”) means more than just a “star”, encompassing also the sun, moon, and planets, as well as all the heavenly constellations and comets and meteors. [ 1 ] Conditor alme siderum is a seventh-century Latin hymn used during the Christian liturgical season of Advent . [ 2 ]
The wind is compared to the Holy Spirit in verse 8 of the discourse. This may be compared to Acts 2, when the Holy Spirit came down upon the Apostles as "a rushing mighty wind". Nicodemus is mentioned again in John 7:50 and 19:39. [4] The latter reference mentions the occasion in John 3 when Nicodemus met with Jesus.
The Star Prophecy appears in the Qumran texts called the Dead Sea scrolls. "This was the prophecy that was of such importance to all resistance groups in this period, including those responsible for the documents at Qumran and the revolutionaries who triggered the war against Rome, not to mention the early Christians".