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Hinduism identifies six pramanas as correct means of accurate knowledge and to truths: Pratyakṣa (evidence/ perception), Anumāna (inference), Upamāna (comparison and analogy), Arthāpatti (postulation, derivation from circumstances), Anupalabdhi (non-perception, negative/cognitive proof) and Śabda (word, testimony of past or present reliable experts).
I, (name), do swear in the name of God (or, solemnly affirm) that I will bear true faith and allegiance to the Constitution of India as by law established, that I will uphold the sovereignty and integrity of India, that I will faithfully and conscientiously discharge my duties as a Prime Minister for the Union and that I will do right to all manner of people in accordance with the Constitution ...
Lyndon B. Johnson taking the American presidential oath of office in 1963, after the assassination of John F. Kennedy. An oath of office is an oath or affirmation a person takes before assuming the duties of an office, usually a position in government or within a religious body, although such oaths are sometimes required of officers of other organizations.
The ceremony's broadcast had an anchor in inset narrating the event in sign-language. This had previously been used in the Republic Day parade broadcast, but was the first time for an oath of office. In another first, the 15 regional television channels of Doordarshan aired the ceremony in the respective regional languages.
This is the main course of the day because you get a chance to see the best team in football. Yes, that's the Lions. Seriously, the Lions are the best team in the NFL.
Together with smṛti ("that which is remembered, tradition": Dharmaśāstra, Hindu Epics, Puranas), ācāra (good custom), and ātmatuṣṭi ("what is pleasing to oneself"), it provides pramana (means of knowledge) and sources of dharma, as expressed in Classical Hindu law, philosophy, rituals and customs.
The Brahmasutras are not concerned with pramana, and pratyaksa (sense-perception) and anumana (inference) refer there to sruti and smriti respectively. [221] Shankara recognized the means of knowledge, [ 222 ] [ note 46 ] but his thematic focus was upon metaphysics and soteriology , and he took for granted the pramanas . [ 227 ]
Vyākaraṇa (IPA: [ʋjaːkɐrɐɳɐ]) means "separation, distinction, discrimination, analysis, explanation" of something.[9] [10] [11] It also refers to one of the six Vedāngas, or the Vedic field of language analysis, specifically grammatical analysis, grammar, linguistic conventions which creates, polishes, helps a writer express and helps a reader discriminate accurate language.