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Hinduism identifies six pramanas as correct means of accurate knowledge and to truths: Pratyakṣa (evidence/ perception), Anumāna (inference), Upamāna (comparison and analogy), Arthāpatti (postulation, derivation from circumstances), Anupalabdhi (non-perception, negative/cognitive proof) and Śabda (word, testimony of past or present reliable experts).
Vyākaraṇa (IPA: [ʋjaːkɐrɐɳɐ]) means "separation, distinction, discrimination, analysis, explanation" of something.[9] [10] [11] It also refers to one of the six Vedāngas, or the Vedic field of language analysis, specifically grammatical analysis, grammar, linguistic conventions which creates, polishes, helps a writer express and helps a reader discriminate accurate language.
Ātmaṣtuṭi is usually translated into English as being "what is pleasing to oneself." [43] The first three sources of law are rooted in the vedas, whereas Ātmatuṣṭi is not. It is because of this that Ātmatuṣṭi, as a fourth source (i.e. caturtha pramāṇa), is not recognized by most scholars due to the lack of legitimacy.
Its English translation done by Professor Whitney is also available, [8] and the same has been published in the Journal of the American Oriental Society. The second treatise is commonly called the Shukla (White) Yajur Veda, and is known as Vajasaneyi Pratisakhya. The later is believed to have been written by Katyayana.
It can be heard by the inner ears.” [7] Variously referred to as the Audible Life Stream, Inner Sound, Sound Current or Word in English, [citation needed] the Shabd is the esoteric essence of God which is available to all human beings, according to the Shabd path teachings of Sant Mat, Surat Shabd Yoga, Eckankar, Vardankar (a split-off from ...
Īśvarakṛṣṇa (Sanskrit: ईश्वर कृष्णः, IAST: Īśvara Kṛṣṇa, Chinese: 自在黑; pinyin: Zìzàihēi) (fl. c. 350 CE) [1] was an ...
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