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The Kashmir Shaivism tradition, also called Trika Shaivism, is a non-dualist branch of Shaiva-Shakta Tantra Hinduism that originated in Kashmir after 850 CE. [ 1 ] [ 2 ] In its place of origin in Kashmir, this tradition is commonly referred to as " Kashmiri Shaivism ."
Historically the Shiva Sutras and the ensuing school of Kashmir Shaivism are a Tantric or Agamic tradition. The Kashmiri Shaivism is combination of Shaivism, Agama and Tantra. A number of commentaries were written by Vasugupta's contemporaries or successors.
Vasugupta is regarded by some as the founder of the system of Hindu philosophy known as Advaita Shaivism of Kashmir, or Trika. [2] Vasugupta's Shiva Sutra is an important Yoga text, foundational to the Trika system of Kashmir Shaivism. The text discusses the nature and cause of bondage, and how one liberates from this bondage.
An essential feature of Kashmir Shaivism is the concept of activity inside the ultimate consciousness. Śiva acts, and his most important actions are five in number: creation, maintenance, dissolution, occultation and grace.
GRETIL: a collection of Abhinavagupta's works in original, also containing other Kashmir Shaivism texts; Four biographical articles on Abhinavagupta by Swami Lakshman Joo, Prof. K. N. Dhar, R. K. Jalali and Geetika Kaw Kher; Another Bibliography of Abhinavagupta by "The New Yoga" Aspects of Abhinavagupta's Theory of Scripture by David Peter ...
Mark S. G. Dyczkowski is an English Indologist, musician, and scholar of Tantra and Kashmir Shaivism. [1] He has published multiple translations and commentaries, most notably the 12-volume Manthanabhairava Tantra [2] and an 11-volume Tantrāloka including the commentary by Jayaratha.
Somananda (875–925 CE) [1] was one of the teachers of Kashmir Shaivism, in the lineage of Trayambaka, author of the first philosophical treatise of this school, Śivadṛṣṭi. [2] A contemporary of Bhaṭṭa Kallaṭa, [3] the two formed the first wave of Kashmiri Shaivites to propose in a rigorous and logical way the concepts of nondual ...
Kashmir Shaivism has been a nondualistic school, [228] [229] and is distinct from the dualistic Shaiva Siddhānta tradition that also existed in medieval Kashmir. [ 230 ] [ 231 ] [ 232 ] A notable philosophy of monistic Kashmiri Shaivism has been the Pratyabhijna ideas, particularly those by the 10th century scholar Utpaladeva and 11th century ...
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