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Among early Christian writers, there existed differing viewpoints regarding the ethics of deception and dishonesty in certain circumstances. Some argued that lying and dissimulation could be justified for reasons such as saving souls, convincing reluctant candidates to accept ordination, or demonstrating humility by refraining from boasting about one's virtues.
Prelest, [note 1] also known as spiritual delusion, spiritual deception, or spiritual illusion, is an Eastern Orthodox Christian term for a spiritual state of false holiness or deluded self-righteousness, believing in one's own spiritual superiority.
The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. [9] For a person who had a charge brought against them and were brought before a religious prosecution, the charge was considered as established only on the evidence of two or three sworn witnesses. [10]
Fate of The False Prophet, Revelation 16, Beatus de Facundus, 1047. Christian eschatology originated with the public life and preaching of Jesus. [1] Throughout the New Testament and some of the early Christian apocryphal writings, Jesus warns his disciples and apostles multiple times of both false prophets and false Messiahs, and believers are frequently adjured to beware of them and stay ...
Kenosis, relative to the human nature, denotes the continual epiklesis and self-denial of one's own human will and desire. With regard to Christ, there is a kenosis of the Son of God, a condescension and self-sacrifice for the redemption and salvation of all humanity.
Of the examples of deception found in the Bible, the tale that most concerns the behavior of the deceived is Samson in the Book of Judges, a character who is destroyed by his gullibility in the face of love. The best-known example is Eve's gullibility in the Book of Genesis. [14]
The language of "deception," that is, of being "led astray," is applied to the false prophetess, Jezebel (Revelation 2:20). Satan, the source of all these persecution and false teachings, is also "the deceiver of the whole world" (Revelation 12:9). The metaphor, "deception" (planaō), implies a path of truth from which one might be "turned ...
Self-deception calls into question the nature of the individual, specifically in a psychological context and the nature of "self". Irrationality is the foundation from which the argued paradoxes of self-deception stem, and it is argued [by whom?] that not everyone has the "special talents" and capacities for self-deception. [5]