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Moreover, it is not we who are univocal in a Being which is not; it is we and our individuality which remains equivocal in and for a univocal Being." [ 5 ] Deleuze at once echoes and inverts Spinoza , [ 6 ] who maintained that everything that exists is a modification of the one substance , God or Nature .
Thomas Aquinas argued that statements about God are analogous to human experience because of the causal relationship between God and creatures. [2] An analogous term is partly univocal (has only one meaning) and partly equivocal (has more than one potential meaning) because an analogy is in some ways the same and in some ways different from the ...
Medieval theologian Thomas Aquinas took the distinction between the univocal and equivocal terms from Aristotle's Categories and also an intermediate but distinct kind: analogical terms where you understand something greater by the measure of something lesser. [f] For Aquinas, "nothing can be said in the same sense of God and creatures."
The distinction between univocal, equivocal, and analogous language and relations corresponds to the distinction between the via positiva, via negativa, and via eminentiae. In Thomas Aquinas, for example, the via positiva undergirds the discussion of univocity, the via negativa the equivocal, and the via eminentiae the final defense of analogy ...
Move over, Wordle, Connections and Mini Crossword—there's a new NYT word game in town! The New York Times' recent game, "Strands," is becoming more and more popular as another daily activity ...
As cases of the HMPV virus continue to increase in the U.S. and in China, here's what you need to know about the virus.
The Categories places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition.
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