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With the stronger central authority, Voivodes were gradually recognised as a sort of nobility in Montenegro, with the ruler having a power to strip them off the title. This historical process laid foundation for the creation of modern Montenegro, which evolved to the country from a loose federation of the tribes in the 18/19th turn of the century.
Today the tribes are mainly studied within the frameworks of social anthropology and family history, as they have not been used in official structures since the time (1852-1910) of the Principality of Montenegro, although some tribal regions overlap with contemporary municipal areas. The kinship groups give a sense of shared identity and descent.
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The Brda are one of the country's four historic tribal regions, along with Old Montenegro, Old Herzegovina and the Montenegrin Littoral. The historical tribes of the Brda are the Vasojevići, the Bjelopavlići, the Piperi, the Kuči, the Bratonožići, the Moračani and the Rovčani.
A number of toponyms and names of clans in Old Montenegro are originally derived from Albanian onomastics, such as Gjin, Gjon, Progon, Lesh, Mal and others, with some of them being: Đinov Do village in Cuce, Đinovo Brdo in Cetinje, Đinova Glavica in Pješivci, the village of Đinovići in Kosijeri, the Đonovići brotherhood in Brčeli of Crmnica, Lješanska nahija, along with its villages ...
The culture of Montenegro is as pluralistic and diverse as its history and geographical position would suggest. Montenegro 's culture has been influenced by the Serbian Empire , the Byzantine Empire , ancient Greece , ancient Rome , Christianity , the Ottoman Empire , the Republic of Venice , Austria-Hungary , and Yugoslavia .