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Jai Shri Krishna expression is widely used expression to greet people during the Hindu festival of Janmashtami, which celebrates the birth of Krishna. [9] [10] In the present day, Jai Shri Krishna is widely used among the Vaishnava community, Gujaratis, and Rajasthanis, based in and out of India. [11] [12] [13] [14]
Krishna's life is closer to that of a human being in Harivamsa, but is a symbolic universe in the Bhagavata Purana, where Krishna is within the universe and beyond it, as well as the universe itself, always. [140] The Bhagavata Purana manuscripts also exist in many versions, in numerous Indian languages. [141] [87]
Hare Krishna (Maha Mantra) in the Devanagari (devanāgarī) script. Hare Krishna (Maha Mantra) in the Bengali language. The Hare Krishna mantra, also referred to reverentially as the Mahā-mantra (lit. ' Great Mantra '), is a 16-word Vaishnava mantra mentioned in the Kali-Saṇṭāraṇa Upaniṣad. [1]
The Bhagavad Gita (/ ˈ b ʌ ɡ ə v ə d ˈ ɡ iː t ɑː /; [1] Sanskrit: भगवद्गीता, IPA: [ˌbʱɐɡɐʋɐd ˈɡiːtɑː], romanized: bhagavad-gītā, lit. 'God's song'), [a] often referred to as the Gita (IAST: gītā), is a Hindu scripture, dated to the second or first century BCE, [7] which forms part of the epic poem Mahabharata.
The Bhagavad-Gītā As It Is is a translation and commentary of the Bhagavad Gita by A. C. Bhaktivedanta Swami Prabhupada, founder of the International Society for Krishna Consciousness (ISKCON), commonly known as the Hare Krishna movement. This translation of Bhagavad Gita emphasizes a path of devotion toward the personal god, Krishna.
Krishna (/ ˈ k r ɪ ʃ n ə /; Sanskrit: कृष्ण, IAST: Kṛṣṇa pronounced [ˈkr̩ʂ.ɳɐ] (Classical Sanskrit) and [kr̩ʂ.ɳɐ́] in (Vedic Sanskrit) is a Hindu deity worshipped across many traditions of Hinduism in a variety of different perspectives.
Cintamani urged Bilvamangala to devote himself to Krishna so that he would attain eternal joy, for which she is hailed as his guru in the work. Bilvamangala travelled to Vrindavana, where he spent his final days and worked on the composition of the text. Krishna himself is regarded to have listened to the poems of Bilvamangala. [5]
The mangalacharana of the Bhagavata Purana addresses Krishna: [8] oṁ namo bhagavate vāsudevāya janmādy asya yato ’nvayād itarataś cārtheṣv abhijñaḥ svarāṭ tene brahma hṛdā ya ādi-kavaye muhyanti yat sūrayaḥ tejo-vāri-mṛdāṁ yathā vinimayo yatra tri-sargo ’mṛṣā