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The Buddha's sangha continued to grow during his initial travels in north India. The early texts tell the story of how the Buddha's chief disciples, Sāriputta and Mahāmoggallāna, who were both students of the skeptic sramana Sañjaya Belaṭṭhiputta, were converted by Assaji.
Birth of the Buddha, Lorian Tangai, Gandhara.The Buddha is shown twice: being received by Indra, and then standing up immediately after. The iconography of the events reflects the elaborated versions of the Buddha's life story that had become established from about 100 AD in Gandharan art and elsewhere, such as Sanchi and Barhut, and were given detailed depictions in cycles of scenes ...
Buddha gave his first sermon at the Deer park in Sarnath. For the next forty-five years he spent his life travelling and preaching.He died at the age of eighty and by this time there were thousands of people who had started following Buddhism. Buddha followed a simple path and inspired people to lead a simple life.
The chief motif of this story, and the most distinctive feature of Buddhist myth, is the Buddha's renunciation: leaving his home and family for a spiritual quest. Alongside this central myth, the traditions contain large numbers of smaller stories, which are usually supposed to convey an ethical or Buddhist teaching.
Sujata was the daughter-in-law of Anathapindika, a prominent lay-disciple of the Buddha. The Pali Suttas, in Anguttara Nikaya(7:59; IV 91-94), records that the Buddha was delivering a teaching near or at Anathapindika's home when he was disrupted by the sounds of Sujata scolding the servants. The Buddha called for Sujata to be brought to him ...
The encounter between Sumedha and Dīpankara Buddha is the oldest Buddhist story known which deals with the path of a bodhisatta, and the story has been described as the Theravādin interpretation of this ideal. It is the most detailed story of a previous life of the Buddha, and is one of the most popular stories in Buddhist art. It is depicted ...
Buddha explained that each person had been reborn in the time of the Buddha as people surrounding the Buddha's person. His parents used to be Vessantara's parents. Madri was now reborn as the Buddha's former wife. Jali became Rahula, the Buddha's son. Kanha became Upalavanna, the bhikkhuni (nun).
Chapter 7: A Past Buddha and the Illusory City. The Buddha tells a story about a past Buddha called Mahābhijñājñānābhibhū, who reached awakening after aeons under the Bodhi tree and then taught the four noble truths and dependent origination. At the request of his sixteen sons, he then taught the Lotus Sūtra for a hundred thousand ...
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