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The biblical text surrounded by a catena, in Minuscule 556. A catena (from Latin catena, a chain) is a form of biblical commentary, verse by verse, made up entirely of excerpts from earlier Biblical commentators, each introduced with the name of the author, and with such minor adjustments of words to allow the whole to form a continuous commentary.
The Golden Chain (Glossa (expositio) continua in Mattheum, Marcum, Lucam, Joannem [Catena aurea]) 1263ff. Summa Theologica: 1265–1273 Responsio ad fr. Joannem Vercellensem, Generalem Magistrum Ordinis Praedicatorum, de articulis CVIII ex opere Petri de Tarentasia: by 1266 Disputed Questions on the Soul (Quaestiones disputatae de Anima) 1267
Thomas Aquinas (thirteenth century) left commentaries on Job, Psalms, Isaiah, Epistles of St. Paul, and was the author of the well-known Catena Aurea on the Gospels. This consists of quotations from over eighty Church Fathers. He throws much light on the literal sense and is most happy in illustrating difficult points by parallel passages from ...
In St. Thomas Aquinas' Catena Aurea, he compiles the comments of some of the Church Fathers on this passage, [6] who point out that like the treasure hidden in the field, the Gospel comes without cost, and is open to all – but to truly possess heavenly riches, one must be willing to give up the world to buy it. The Fathers also identify that ...
As quoted by St. Thomas Aquinas in his Catena Aurea (1263), Chrysostom said: Observe here the infatuation of the Jews; their headlong haste, and destructive passions will not let them see what they ought to see, and they curse themselves, saying, "His blood be upon us", and even entail the curse upon their children.
Other works composed by Aquinas during this period at Santa Sabina include the Catena aurea in Marcum, the De rationibus fidei, the Catena aurea in Lucam, the Quaestiones disputate de potentia Dei, which report the disputations Aquinas held at Santa Sabina, the Quaestiones disputate de anima, which were held during the academic year 1265–66 ...
It was in Orvieto that Thomas completed Summa contra Gentiles, which was followed by the Catena aurea [11] and minor works produced for Pope Urban IV such as the liturgy for the newly created feast of Corpus Christi and the Contra errores graecorum. [5] Parts of the text have survived in Aquinas's autograph, kept in the Vatican Library as Lat ...
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