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The Shiva Purana contains chapters with Shiva-centered cosmology, mythology, and relationship between gods, ethics, yoga, tirtha (pilgrimage) sites, bhakti, rivers and geography, and other topics. [ 10 ] [ 2 ] [ 11 ] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium ...
The Ribhu Gita (Sanskrit: ऋभुगीता; ṛbhugītā) is an acclaimed song at the heart of this purana whose content has been described as advaita, monist or nondual. The Ribhu Gita forms the sixth part of Shivarahasya Purana.
The Linga Purana states, "Shiva is signless, without color, taste, smell, that is beyond word or touch, without quality, motionless and changeless". [11] The source of the universe is signless, and all of the universe is the manifested Linga, a union of unchanging Principles and the ever-changing nature. [ 11 ]
'Devi' (Sanskrit: देवी) is the Sanskrit word for 'goddess'; the masculine form is deva. The terms Devi and Deva are Sanskrit terms found in Vedic literature of 2nd millennium BCE, wherein Devi is feminine and Deva is masculine. [17] Monier Williams translates it as "heavenly, divine, terrestrial things of high excellence, exalted ...
Markandeya (Sanskrit: मार्कण्डेय, romanized: Mārkaṇḍeya) is a rishi (sage) featured in Hindu literature. He is the son of the sage Mrikanda and his wife, Manasvini. [ 1 ] The Markandeya Purana (one of the eighteen Mahāpurāṇas in Hinduism ), attributed to the sage, comprises a dialogue between Markandeya and a ...
The pañcānana (Sanskrit: पञ्चानन), also called the pañcabrahma, [1] are the five faces of Shiva corresponding to his five activities (pañcakṛtya): creation (sṛṣṭi), preservation (sthithi), destruction (saṃhāra), concealing grace (tirobhāva), and revealing grace (anugraha). [2]
It presents yoga and vrata like the Bhagavad Gita, but as a discourse from Shiva. The discourse begins after Vishnu and Shiva embrace each other, according to the text, and then Vishnu invites Shiva to explain the nature of the world, life and self. Shiva explains Atman (soul, self), Brahman-Purusha, Prakriti, Maya, Yoga and Moksha. [2]
Kalagni-Rudra is an epithet of Shiva, related to Bhairava, one who creates everything from fire and then burns everything – gods, men and demons – to ashes. [ 7 ] The text like other Shaiva Upanishads, states Klostermaier, is premised on identifying Shiva as identical to the Hindu concept of Ultimate Reality ( Brahman ). [ 8 ]