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Isaiah 35 is the thirty-fifth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah , and is one of the Books of the Prophets .
Isaiah 35:9 casts a lion as metaphorically forbidden in the future paradise ("No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there"); [3] yet, Isaiah 65:25 and Isaiah 11:6–7, respectively reference such formerly ravenous beasts as becoming peaceable: "The wolf and ...
The interpretation of Isaiah 9:1–2 by the author of the Gospel of Matthew has led Christian authors to hint at its messianic applications. [43] While the Gospel of Matthew modifies a Greek Septuagint interpretation of scripture (Isaiah 8:23–9:2), [38] in the Masoretic text it refers to the "region of the nations". [44]
Isaiah 1–33 promises judgment and restoration for Judah, Jerusalem and the nations, and chapters 34–66 presume that judgment has been pronounced and restoration follows soon. [8] While few scholars today attribute the entire book, or even most of it, to one person, [4] the book's essential unity has become a focus in more recent research. [9]
Isaiah 31 is the thirty-first chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. The Jerusalem Bible groups chapters 28–35 together as a collection of "poems on Israel and Judah". [1]
Isaiah 29 is the twenty-ninth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Book of the Prophets. The Jerusalem Bible groups chapters 28-35 together as a collection of "poems on Israel and Judah". [1]
In Christian interpretation, based partly on the proximity of a quote of Isaiah 9:2 found in Matthew 4, [16] the name is taken as referring to Jesus and Messianic prophecy. The full verse "For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The ...
Since the sign of Immanuel (Isaiah 7:14-17) gives an undisclosed time in the future, another sign is given to deal with the contemporary scene, in the form of a child with an ordinary birth and a name which would be a standing witness (cf. Isaiah 8:18) to the prophecy both about 'the enemy at the gate' (verse 4; cf. Isaiah 7:16) and about the next victim of the Assyrians, which is Judah itself ...