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Torah law forbids kil'ayim (shatnez) - "intertying" wool and linen together, with the two exceptions being garments of kohanim [further explanation needed] and tzitit. Concerning tzitzit, chazal permit using wool and linen strings in tandem only when genuine tekhelet is available, whereas kabbalist sources take it a step further by encouraging ...
So, therefore, the rent is made worse. MacEvilly further points out that parable connects to the verse before, that Christ does not enjoin strict fasting on his new disciples, preferring rather they do so of their own free will out of love for him, which they do later (see Acts 13:2, 3; 2 Cor. 11:27; Acts 27:9).
In the King James Version of the Bible the text reads: And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself. The English Standard Version translates the passage as: and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself.
Schweizer feels this metaphor may be linked to the traditional description of the prophets being clad in skins. [4] It is an open question who, if anyone, this verse is directed against. At the time the gospel was written the Christian communities had several opponents, who may be being targeted by the author of Matthew in this verse.
The sense is this: 'As new wine, or must, by the violence of its fermenting spirit, and its heat, bursts the old skins, because they are worn and weak, and so there is a double loss, both of wine and skins; therefore new wine must be poured into new skins, that, being strong, they may be able to bear the force of the must: so in like manner ...
The term "Bible" can refer to the Hebrew Bible or the Christian Bible, which contains both the Old and New Testaments. [2]The English word Bible is derived from Koinē Greek: τὰ βιβλία, romanized: ta biblia, meaning "the books" (singular βιβλίον, biblion). [3]
Matthew 6:26 is the twenty-sixth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. This verse continues the discussion of worry about material provisions.
1) Because many, being stirred up by John's preaching run to obtain it with zeal. 2) The kingdom is invaded, in such sort that sinners, publicans, harlots, Gentiles, "by the fervour of their repentance, seize it by force, away from the Pharisees and Jews, who thought that it belonged to them alone."
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