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Prologues have long been used in non-dramatic fiction, since at least the time of Geoffrey Chaucer's Canterbury Tales, although Chaucer had prologues to many of the tales, rather than one at the front of the book. The Museum of Eterna's Novel by the Argentine writer Macedonio Fernandez has over 50 prologues by the author. Their style varies ...
The frame story of the poem, as set out in the 858 lines of Middle English which make up the General Prologue, is of a religious pilgrimage. The narrator, Geoffrey Chaucer, is in The Tabard Inn in Southwark, where he meets a group of 'sundry folk' who are all on the way to Canterbury, the site of the shrine of Saint Thomas Becket, a martyr reputed to have the power of healing the sinful.
The prologues provide background on the traditional authors (Matthew, Mark, Luke and John) and their theological purposes. [1] [2] Since Luke and John were also credited with the Acts of the Apostles and the Book of Revelation, respectively, information contained in their prologues was eventually spun out into separate prologues to Acts and ...
The prologue—taking the form of a literary confession—was most probably modelled on that of "Faus Semblaunt" in the medieval French poem Roman de la Rose. [11] The tale of the three rioters is a version of a folk tale with a "remarkably wide range" [ 12 ] and has numerous analogues: ancient Buddhist , Persian , [ 13 ] and African .
Amenemope belongs to the literary genre of "instruction" (Egyptian sebayt).It is the culmination of centuries of development going back to the Instruction of Ptahhotep in the Old Kingdom [1] [6] but reflects a shift in values characteristic of the New Kingdom's "Age of Personal Piety": away from material success attained through practical action, and towards inner peace achieved through ...
The anti-Marcionite prologues are three short prefaces to the gospels of Mark, Luke and John. No prologue to Matthew is known. They were originally written in Greek, but only the prologue to Luke survives in the original language. All three were translated into Latin and are preserved in some 40 manuscripts of the Vulgate Bible. [2]
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The Old English Consolation texts are known from three medieval manuscripts/fragments and an early modern copy: [2]. Oxford, Bodleian Library, MS Bodley 180 (known as MS B). Produced at the end of the eleventh century or the beginning of the twelfth), translating the whole of the Consolation (prose and verse) into pro