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On entering, devotees have a spiritual experience hearing the divine words "Om Namo Narayana" in their hearts. The main deity is in the form of a Swayambu in the sanctum sanctorum. The Lord "Sri Venkatesa Perumal" facing eastward gives his divine darshan to his devotees. As one continues to pray here, devotees receive the darshan with the ...
The Upanishad thereafter glorifies Narayana, by stating that "Om Namo Narayana" is the means to cross from mundane world into spiritual world (Taraka). [4] Om in this mantra is Atman (self, soul) asserts the text, Namah represents Prakriti (nature, changing reality), and Narayana is the nature of Parabrahman (supreme Brahman). [4]
The temple is known as the place where Ramanuja, the expounder of Vaishnavadatta philosophy preached the holy ashtakshara "Om Namo Narayana" to all people. The place was the birthplace of Thirukoshtiyur Nambigal, the teacher of Ramanuja and who taught him the gospel and instructed him not to reveal it to anyone. [ 6 ]
Om Namo Narayanaya (Sanskrit: ॐ नमो नारायणाय, romanized: Om Namo Nārāyanāya, lit. 'I bow to the Ultimate Reality, Narayana'), [ 1 ] also referred to as the Ashtakshara (eight syllables), and the Narayana Mantra , is among the most popular mantras of Hinduism , and the principal mantra of Vaishnavism . [ 2 ]
Narayana (Sanskrit: नारायण, IAST: Nārāyaṇa) is one of the forms and epithets of Vishnu. In this form, the deity is depicted in yogic slumber under the celestial waters , symbolising the masculine principle and associated with his role of creation.
The temple-god of Thirunaraiyur (Naraiyur Nindra Nambi) – a form of Vishnu – is believed to have initiated Thirumangai into Vaishnavism, by teaching him the pancha samskara. [2] [19] [20] The first ten verses of Thirumangai's poem Periya Tirumoli sing of his transformation, after receiving the spiritual knowledge from Vishnu. [19]
Murtis of Laxmi Narayan with Ranchhodrai at Vadtal Radha Krishna Dev with Harikrishna Maharaj at Vadtal. As an adjunct to the scriptures in establishing ultimate redemption and consolidating the framework of the holy fellowship (Satsang), Swaminarayan constructed stone mandirs, buttressing Upasana – worshipping God, and devotion towards the deities.
One who worships the Lord with this mantra Om Namo Narayanaya will certainly go to the transcendental realm of vaikuntha, which is a lotus full of consciousness shining effulgently. The transcendental Lord is known as the son of Devaki, as Madhusudana, as Pundarikaksa, as Visnu and Acyuta. The one Narayana is situated in all living entities.