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Orsi has been noted for a controversy concerning methodology in the field of religious studies between himself and Russell McCutcheon. This controversy centered on a rather polemical exchange between the two, with Orsi referring to McCutcheon's book, The Discipline of Religion , as "chilling". [ 5 ]
For Orsi, the implied intent in popular religion is to highlight the primitive, ignorant, and often marginalized practitioners of popular religion as a means of "policing religion". [19] Orsi’s scholarly move to lived religion as a theoretical framework was an attempt to provide a more holistic approach to religious studies and also ...
Recently, a prominent ethnographer of religion, Robert Orsi, has asked scholars of religion to abandon the empirical approach to ethnography of religion that was co-emergent with modernity. This approach entails the impulse to explain God or gods in people's lives as a function or symbol of some other thing.
In 1898, the Scottish anthropologist Andrew Lang proposed that the idea of a Supreme Being, the "high God", or "All Father" existed among some of the simplest of contemporary tribes prior to their contact with Western peoples, [2] and that Urmonotheismus ("primitive monotheism") was the original religion of humankind.
God is often conceived as the greatest entity in existence. [1] God is often believed to be the cause of all things and so is seen as the creator, sustainer, and ruler of the universe. God is often thought of as incorporeal and independent of the material creation, [1] [5] [6] while pantheism holds that God is the
Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), [5] [6] whereas polytheistic religions accept multiple deities. [7] Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle.
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...
According to the teachings of these religions, the orishas are spirits sent by the supreme creator, Olodumare, to assist humanity and to teach them to be successful on Ayé (Earth). Rooted in the native religion of the Yoruba people , most orishas are said to have previously existed in òrún —the spirit world—and then became ...