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Religious responses to the problem of evil are concerned with reconciling the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1] [2] The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism whose religion is based on such a God.
This still leaves the question of why God set out those people's lives (or the negative choice of deeds) which result in Hell, and why God made it possible to become evil. In Islamic thought, evil is considered to be movement away from good, and God created this possibility so that humans are able to recognize good. [ 43 ]
The problem of evil is acute for monotheistic religions such as Christianity, Islam, and Judaism that believe in a God who is omnipotent, omniscient and omnibenevolent; [87] [88] but the question of why evil exists has also been studied in religions that are non-theistic or polytheistic, such as Buddhism, Hinduism, and Jainism.
A defence attempts to demonstrate that the occurrence of evil does not contradict God's existence, but it does not propose that rational beings are able to understand why God permits evil. A theodicy shows that it is reasonable to believe in God despite evidence of evil in the world and offers a framework which can account for why evil exists. [8]
In his essay Islam Through Western Eyes, the cultural critic Edward Said suggests that the Western view of Islam is particularly hostile for a range of religious, psychological and political reasons, all deriving from a sense "that so far as the West is concerned, Islam represents not only a formidable competitor but also a late-coming ...
Seventh-day Adventists believe that death is a state of unconscious sleep until the resurrection. They base this belief on biblical texts such as Ecclesiastes 9:5 which states "the dead know nothing", and 1 Thessalonians 4:13 which contains a description of the dead being raised from the grave at the second coming. These verses, Adventists say ...
Christian scholars have offered three main theodicies of why a good God might need to allow evil in the world. These are based on the free will of humankind, [ 103 ] a self-limiting God, [ 104 ] and the observation that suffering has "soul-making" value. [ 105 ]
Dystheistic speculation arises from consideration of the problem of evil — the question of why God, who is supposedly omnipotent, omniscient, and omnibenevolent, would allow evil to exist in the world. Koons notes that this is a theological problem only for a eutheist, since a dystheist would not find the existence of evil (or God's ...