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As Gerard Hughes points out, in Books VIII and IX of his Nicomachean Ethics Aristotle gives examples of philia including: . young lovers (1156b2), lifelong friends (1156b12), cities with one another (1157a26), political or business contacts (1158a28), parents and children (1158b20), fellow-voyagers and fellow-soldiers (1159b28), members of the same religious society (1160a19), or of the same ...
Philia love is the type of friendship love. In Greek, this translated to brotherly love. Aristotle was able to describe three main types of friendships. These are Useful, Pleasurable, and Virtue. [13] Useful is when a friendship has a benefit to it which is derived by desire. Pleasurable is based on pleasure that one receives.
Aristotle describes popular accounts about what kind of life would be a eudaimonic one by classifying them into three most common types: a life dedicated to pleasure; a life dedicated to fame and honor; and a life dedicated to contemplation (NE I.1095b17-19). To reach his own conclusion about the best life, however, Aristotle tries to isolate ...
[3]: 500 Peer rejection [clarification needed] is also associated with lower later aspiration in the workforce and participation in social activities, while higher levels of friendship were associated with higher adult self-esteem. [3]: 500–01 Having more close friends is correlated with improved mental health and cognitive ability.
This leads the person to believe the dream is real, even when the dreams are absurd in nature. [133] In De Anima iii 3, Aristotle ascribes the ability to create, to store, and to recall images in the absence of perception to the faculty of imagination, phantasia. [115] One component of Aristotle's theory of dreams disagrees with previously held ...
First page of a 1566 edition of the Aristotolic Ethics in Greek and Latin. The Nicomachean Ethics (/ ˌ n aɪ k ɒ m ə ˈ k i ə n, ˌ n ɪ-/; Ancient Greek: Ἠθικὰ Νικομάχεια, Ēthika Nikomacheia) is Aristotle's best-known work on ethics: the science of the good for human life, that which is the goal or end at which all our actions aim. [1]:
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A somewhat different thread on these matters begins with Aristotle’s discussion of friendship, in Nicomachean Ethics 1155-1172a. He proposes that the highest or best form of friendship involves a relationship between equals – one in which a genuinely reciprocal relationship is possible.