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The term non-human has been used to describe computer programs and robot-like devices that display some human-like characteristics. In both science fiction and in the real world, computer programs and robots have been built to perform tasks that require human-computer interactions in a manner that suggests sentience and compassion.
According to some sociologists and associations, the modern term loner can be used in the context of the belief that human beings are social creatures and that those who do not participate are deviants. [3] [4] [5] However, the term is sometimes depicted culturally as positive, and indicative of a degree of independence and responsibility. [6]
Human ethology is the study of human behavior. Ethology as a discipline is generally thought of as a sub-category of biology, though psychological theories have been developed based on ethological ideas (e.g. sociobiology, evolutionary psychology, attachment theory, and theories about human universals such as gender differences, incest avoidance, mourning, hierarchy and pursuit of possession).
Machery argues that while the idea that humans have an "essence" is a very old idea, the idea that all humans have a unified human nature is relatively modern; for a long time, people thought of humans as "us versus them" and thus did not think of human beings as a unified kind.
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
There are some traits that, although not strictly unique, do set humans apart from other animals. [289] Humans may be the only animals who have episodic memory and who can engage in "mental time travel". [290] Even compared with other social animals, humans have an unusually high degree of flexibility in their facial expressions. [291] Humans ...
In the sixth Theses on Feuerbach (1845), Marx criticizes the traditional conception of human nature as a species which incarnates itself in each individual, instead arguing that human nature is formed by the totality of social relations. Thus, the whole of human nature is not understood, as in classical idealist philosophy, as permanent and ...
Mythic humanoids are legendary, folkloric, or mythological creatures that are part human, or that resemble humans through appearance or character. Each culture has different mythical creatures that come from many different origins, and many of these creatures are humanoids. They are often able to talk and in many stories they guide the hero on ...