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In Belizean and Honduran folklore, the Sisimito (alternatively called Sisimite, Sisimita, Súkara, and Itacayo) is a bipedal upright gorilla-like creature that possesses a head much like a human, with long hair or fur covering its body.
Bigfoot: The Life and Times of a Legend is a non-fiction book written by Joshua Blu Buhs and published in 2009 by the University of Chicago Press. [1] It explores the history of the concept of Bigfoot, discusses the exploits of its believers, as well as hoaxers, and examines the cultural influences that give the entity its staying power.
Mormon folk beliefs on scriptural topics include: that Cain, the killer of Abel, is still alive and wanders the earth as punishment for killing Abel, wearing no clothing but being covered by hair, and that apostle David W. Patten encountered him once, [2] [3] [4] and that reported sightings of Bigfoot can be explained by this story [5]
Bigfoot enthusiasts that think Bigfoot may be the "missing link" between apes and humans have promoted the idea that Bigfoot is a descendant of Gigantopithecus blacki, but that ape diverged from orangutans around 12 million years ago and is not related to humans.
Since 1986, Looking Horse has led a group on the Big Foot Memorial Ride, which retraces the final journey of Chief Big Foot known as Chief Spotted Elk or Unphan Gleska in Lakota (erroneously renamed “Chief Big Foot” by a US Army soldier at Fort Bennett) and his band before they were killed in the Wounded Knee Massacre in 1890.
Allegorical interpretation of the Bible is an interpretive method that assumes that the Bible has various levels of meaning and tends to focus on the spiritual sense, which includes the allegorical sense, the moral (or tropological) sense, and the anagogical sense, as opposed to the literal sense.
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The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
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