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Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. [1] This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit". [2]
The New American Standard Bible (NASB or NAS), King James Version (KJV), Modern Literal Version (MLV), American Standard Version (ASV), Revised Standard Version (RSV) and their offshoots, including the New Revised Standard Version (NRSV) and English Standard Version (ESV) are – to differing degrees – examples of this kind of translation ...
In 1992, the Lockman Foundation commissioned a limited revision of the NASB. In 1995, the Lockman Foundation reissued the NASB text as the NASB Updated Edition (more commonly, the Updated NASB or NASB95). Since then, it has become widely known as simply the "NASB", supplanting the 1977 text in current printings, save for a few (Thompson Chain ...
NASB: New American Standard Bible: 1 ASV: American Standard Version: 2 NASB: New American Standard (1995 update) 3 NAB: New American Bible: 4 ESV: English Standard Version: 5 HCS: Holman Christian Standard: 6 NRSV: New Revised Standard Version: 7 NET: New English Translation: 8 RSV: Revised Standard Version: 9 NIV: New International Version: 10 ...
The LSB is a direct update of the NASB 1995 edition that "honors and upholds the NASB tradition, and endeavors to more fully implement its translation philosophy." [3] The translators of the LSB used the original Hebrew, Aramaic, and Greek sources to review every verse in the translation for accuracy. Any changes made in the LSB from the NASB ...
between 2 Corinthians and Galatians: minuscules 1930, 1978, and 2248; between Galatians and Ephesians: implied by the numbering in B. In B, Galatians ends and Ephesians begins on the same side of the same folio (page 1493); similarly 2 Thessalonians ends and Hebrews begins on the same side of the same folio (page 1512). [15]
Hoehner also committed a major portion of his later years as a Bible translator, serving on the translation or review teams for the revision of the New Century Version (1991), [5] [6] the update of the New American Standard Bible (1995), [6] [7] the English Standard Version (2001), [8] the second edition of the New Living Translation (2004), [9 ...
(explicitly in 5:2; 6:12-13; indirectly in 5:11-12), probably as a means of securing their place in the family of Abraham, the line of promise (3:6-29), and as a means of combating the power of the flesh (indirectly, 5:13–6:10) and thus experiencing freedom from its power over them so that they can make progress in their new life of godliness ...