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The Apostolic Constitutions or Constitutions of the Holy Apostles (Latin: Constitutiones Apostolorum) is a Christian collection divided into eight books which is classified among the Church Orders, a genre of early Christian literature, that offered authoritative pseudo-apostolic prescriptions on moral conduct, liturgy and Church organization. [1]
Generic constitutions use the title apostolic constitution and treat on solemn matters of the church, such as the promulgation of laws or definitive teachings. The forms dogmatic constitution and pastoral constitution are titles sometimes used to be more descriptive as to the document's purpose.
In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. They are classed as a type of religious institute. [1] Subcategories of religious orders are: canons regular (canons and canonesses regular who recite the Divine Office and serve a church and perhaps a parish);
Diocesan constitutions do not require the approval of the General Convention. The Episcopal Church is notable among Anglican churches for the extent to which the Constitution and Canons of the General Convention leave matters to regulation at the diocesan and parochial levels. [3]
The following is a list of national constitutions by country, semi-recognized countries, and by codification. Codified constitutions (most recent, in use today)
The Constitution of the Church in South India (1947) Message of the First Assembly of the World Council of Churches (1948) The Unity We Have and Seek (1952) A Message from the Second Assembly of the World Council of Churches (1954) The Unity of the Church, St. Andrews (1960) The Church's Unity, World Council of Churches, New Delhi (1961)
It is an Ancient Church Order, a collection of ancient ecclesiastical canons concerning the government and discipline of the Early Christian Church, allegedly written by the Apostles. [ 7 ] [ 8 ] This text is an appendix to the eighth book of the Apostolic Constitutions .
The Constitutions of Clarendon were a set of legislative procedures passed by Henry II of England in 1164. The Constitutions were composed of 16 articles and represent an attempt to restrict ecclesiastical privileges and curb the power of the Church courts and the extent of papal authority in England .