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The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
The vow of enclosure is a religious vow made by some branches of the Poor Clares in addition to the three vows of obedience, poverty and chastity. [1]The sisters known as "extern sisters" (or "externs") do not make this additional vow in order to be able to handle some of the community's needs outside the papal enclosure.
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The vow of chastity is understood in the sense of not only remaining unmarried and abstaining from sexual activity, but also in how people are to be treated. The vow of obedience means listening to the requests of those in charge, taking into account the good of God's people, and prayerfully seeking to see the hand of God in what is being asked.
Poverty means that all possessions are held in common and that no member may accumulate wealth. Chastity means more than abstaining from sexual activity and its purpose is to make the religious totally available for service; it is also a sign that only God can completely fill the human heart. For a member of a religious congregation, obedience ...
A fourth vow is part of religious vows that are taken by members of some religious institutes in the Catholic Church, apart from the traditional vows based on the evangelical counsels: poverty, chastity and obedience or their equivalents stability, conversion of manners, and obedience.
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As indicated by the official name of the order, the work of the Barnabites is inspired by St. Paul the Apostle.In an address in 2000, to the institute's General Chapter, Pope John Paul II noted, "[I]n pointing out the ideal of religious and apostolic life to his spiritual sons, St Anthony Mary Zaccaria emphasized charity."