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The Mahavidya (Sanskrit: महाविद्या, IAST: Mahāvidyā, lit. Great Wisdoms ) are a group of ten Hindu [ 1 ] Tantric goddesses . [ 2 ] The ten Mahavidyas are usually named in the following sequence: Kali , Tara , Tripura Sundari , Bhuvaneshvari , Bhairavi , Chhinnamasta , Dhumavati , Bagalamukhi , Matangi and Kamalatmika . [ 3 ]
Dhumavati is always considered a widow, and thus, is the only Mahavidya without a consort. Though associated with Shiva, having eaten him, he has since left her. [ 3 ] [ 20 ] Having destroyed the male element ( Purusha ) in the universe, she is left with nothing, but she is still Shakti , the female element with latent energy.
Other Mahavidya goddesses are also said to represent similar powers useful for defeating enemies, to be invoked by their worshippers through various rituals. Bagalamukhi is also called Pitambaradevi , Shatrubuddhivinashini and Brahmastra Roopini and she turns each thing into its opposite.
Kinsley, David (1988). Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. University of California Press. ISBN 978-0-520-90883-3. Kinsley, David (1997). Tantric Visions of the Divine Feminine: The Ten Mahavidyas. University of California Press. ISBN 978-0-520-91772-9. Lochtefeld, James (2002).
Besides the Mahavidya Bagalamukhi, Matangi is the other Mahavidya, whose worship is primarily prescribed to acquire supernatural powers. A hymn in the Maha-Bhagavata Purana asks her grace to control one's foes, while the Tantrasara says that recitation of her mantra, meditation on her form and her ritual worship gives one to the power to ...
David Kinsley (1988). Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. University of California Press. ISBN 978-0-520-90883-3. David Kinsley (1997). Tantric Visions of the Divine Feminine: The Ten Mahavidyas. University of California Press. ISBN 978-0-520-91772-9. Klostermaier, Klaus K. (2010).
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Ushas (Vedic Sanskrit: उषस्, IAST: Uṣás, nominative singular उषास् IAST: Uṣās) is a Vedic goddess of dawn in Hinduism. [2] [3] She repeatedly appears in the Rigvedic hymns, states David Kinsley, where she is "consistently identified with dawn, revealing herself with the daily coming of light to the world, driving away oppressive darkness, chasing away evil demons ...