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[36] Huitzilopochtli guided them through the journey. For a time, Huitzilopochtli left them in the charge of his sister, Malinalxochitl, who, according to legend, founded Malinalco, but the Aztecs resented her ruling and called back Huitzilopochtli. He put his sister to sleep and ordered the Aztecs to leave the place.
Coatlicue (/ k w ɑː t ˈ l iː k w eɪ /; Classical Nahuatl: cōātl īcue, Nahuatl pronunciation: [koː(w)aːˈt͡ɬiːkʷeː] ⓘ, "skirt of snakes"), wife of Mixcōhuātl, also known as Tēteoh īnnān (pronounced [teːˈtéoʔˈíːnːaːn̥], "mother of the deities") is the Aztec goddess who gave birth to the moon, stars, and Huītzilōpōchtli, the god of the sun and war.
Huitzilopochtli, the patron god of the Mexica, as depicted in the Codex Telleriano-Remensis. After the decline of the Toltecs, about 1200 CE, various Nahua-speaking nomadic peoples entered the Valley of Mexico, possibly all from Aztlan, whose location is unknown. [12] The Mexica were the last group to arrive. [13]
Over the South presides the Blue Tezcatlipoca, Huitzilopochtli, the god of war. Over the East presides the Red Tezcatlipoca, Xipe Totec , the god of gold, farming and springtime. And over the North presides the Black Tezcatlipoca, known by no other name than Tezcatlipoca , the god of judgment, night, deceit, sorcery and the Earth. [ 25 ]
Xiuhcoatl was a common subject of Aztec art, including illustrations in Aztec codices, and was used as a back ornament on representations of both Xiuhtecuhtli and Huitzilopochtli. [1] Xiuhcoatl is interpreted as the embodiment of the dry season and was the weapon of the sun. [ 2 ]
The names of these creator gods were Xipetótec, Tezcatlipoca, Quetzalcóatl, and Huitzilopochtli, and they inherited the art of creation from their parents. From the preexisting matter, after 600 years of inactivity, Tezcatlipoca and Quetzalcóatl organized the vertical and horizontal universes, where the horizontal universe was composed of ...
The Nahui Ollin is composed of traditional Aztec ideologies, including the concepts of Tezcatlipoca, Quetzalcoatl, Huitzilopochtli, and Xipe Totec. The Nahui Ollin is used as a culturally responsive method of teaching and ultimately supporting the development of harmony and balance of the mind, body, spirit, and community.
The Coyolxāuhqui stone sat at the base of the stairs of the Huēyi Teōcalli, the primary temple of the Mexica in Tenochtitlan, on the side dedicated to Huitzilopochtli. [14] The stone laid in the center of a platform that extended from the foot of the stairway. The temple is dedicated to Huītzilōpōchtli and the rain deity Tlāloc. [7]