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Proverbs 9:10 says that "fear of the Lord" is "the beginning of wisdom". [10] The Hebrew words יִרְאַ֣ת (yir’aṯ) and פחד (p̄aḥaḏ) are most commonly used to describe fear of God/El/Yahweh. [citation needed] Bahya ibn Paquda characterized two types of fear as a lower "fear of punishment" and a higher "fear of [divine awe] glory."
Psalm 27 is the 27th psalm of the Book of Psalms, beginning in English in the King James Version: "The LORD is my light and my salvation; whom shall I fear?".The Book of Psalms is part of the third section of the Hebrew Bible, and a book of the Christian Old Testament.
In the Hebrew Bible, there is some recognition of Gentile monotheistic worship as being directed toward the God of the Jews.This forms the category of yir’ei HaShem/yir’ei Shamayim (Hebrew: יראי השם, meaning "Fearers of the Name"/"Fearers of Heaven", [1] [4] [19] "the Name" being a Jewish euphemism for Yahweh, cf. Psalm 115:11).
The Dolorous Passion of Our Lord Jesus Christ is a book published in 1833, based on the visions of Anne Catherine Emmerich, a German Roman Catholic mystic and stigmatic. The visions she experienced on the Passion of Jesus were recorded and compiled by Clemens Brentano , a German romantic poet and writer, [ 1 ] who compiled them for the book.
William Shakespeare is widely believed [5] to have used the revised second edition of the Chronicles (published in 1587) as the source for most of his history plays, the plot of Macbeth, and portions of King Lear and Cymbeline. Several other playwrights, such as Christopher Marlowe, used the Chronicles as a source.
Lord Raglan's work The Hero: A Study in Tradition, Myth and Drama was published in 1936. The book's central thesis is that hero figures of mythology have their origin in ritual drama, not historical fact. In the book's most influential chapter, he outlines 22 common traits of god-heroes which he calls the "mythic hero archetype". Raglan then ...
Chewning, Susannah Mary (ed.), The Milieu and Context of the Wooing Group (Cardiff: University of Wales Press, 2009) Innes-Parker, Catherine. “Ancrene Wisse and Þe Wohunge of ure Lauerd: The Thirteenth-Century Female Reader and the Lover-Knight,” in Women, the Book, and the Godly: Selected Proceedings of the St.Hilda’s Conference, 1993, edited by Lesley Smith and Jane H. M. Taylor.
The discussion of the notitiae communes is the most characteristic part of the book. The exposition of them, though highly dogmatic, is at times strikingly Kantian in substance. "So far are these elements or sacred principles from being derived from experience or observation that without some of them, or at least some one of them, we can ...